新形势背景下推动电力企业经济发展的策略分析

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TheJapanduringtheSuiandTangDynasties2010级材料化学柳倩SuiandTangDynasties:A.D.581-618-907,327yearsTheAsukaperiod(飞鸟时代):A.D.538-710(or592-645)TheNaraperiod(奈良时代):A.D.710-794TheHeianperiod(平安时代):A.D.794-1185ChinaJapanSystemReligionArchitectureCustomsandCulture4123Atthelonghistory,weshouldn'tneglectthefruitfulintercoursebetweenChinaandJapan,especiallyduringSuiandTangDynasties.ThefirstclimaxofSino-Japanculturecommunicationappearedatthisperiod.TheExchangesBetweenChinaandJapanBaijiangkoucampaign(白江口战役)CHANGEJapan‘sdefeatofBaijiangkoucampaign,shockedtherulerofJapan.TheyrealizedthattheymustlearntheadvancedculturefromChinatodeveloptheirpolitics,cultureandeconomicinapeacefulenvironment,whichcausedamajorchangeinJapan’sforeignpolicy.ThenJapansentalargenumberofinternationalstudents,diplomatsandmonkstoChina.theDiplomatstotheTangDynasty(遣唐使)TherouteoftheDiplomatstotheTangDynastyTheMonumentoftheDiplomatstotheTangDynasty(日本遣唐使纪念碑)SystemCustomsandCultureArchitectureReligion圣德太子像吉备真备与唐人对弈Shōtoku(圣德太子),recognizedasagreatintellectualofthisperiodofreform,wasadevoutBuddhist,andwaswell-readinChineseliterature.Inaddition,ShōtokuadoptedtheChinesecalendar(农历),builtnumerousBuddhisttemples,sentstudentstoChinatostudyBuddhismandConfucianism,andsentOnonoImokotoChinaasanemissary(遣唐使小野妹子).SystemReligionArchitectureTaikaReformandtheritsuryōsystem(大化改新和律令系统)TheTaikaReform,influencedbyChinesepractices,startedwithlandredistribution(班田收授法).Whatwereoncecalledprivatelandsandprivatepeople(私地私民)becamepubliclandsandpublicpeople(公地公民),Theritsu(律)ofthecodewasadoptedfromtheChinesesystem,theryō(令)wasarrangedinalocalstyle.TheTaihōCode(大宝令)providedforConfucian-modelpenalprovisions(刑事条例)andChinese-stylecentraladministration(中央集权).AlthoughtheChinese-stylecivilserviceexaminationsystem(科举制度)wasnotadopted,thecollegeoffice(大学寮)wasfoundedfortrainingfuturebureaucratsbasedontheConfucianclassics.CustomsandCultureCustomsandCultureArchitecturetheritsuryōsystemSystemReligionSystemReligionArchitectureCustomsandCultureTheintroductionofBuddhismtoJapanisattributedtotheBaekjekingSeong(百济的圣王)in538,exposingJapantoanewbodyofreligiousdoctrine.Afterthat,BuddhismbecomeaimportantpartofJapaneseculture,untilnowit’sstillquitepopular.IntheAsukaperiod,thenationorderedpeopletobuiltmanytemples.SystemArchitectureCustomsandCultureReligionChinese-stylestructureswerebypassedinthedevelopingstate.SystemArchitectureCustomsandCultureReligionNaraToshodaitemple(奈良唐招提寺)hastheChineseTangDynastyarchitecturalstyleNaraToshodaitemple(奈良唐招提寺)Shaolintemple(少林寺)TheTangDynastyChanganCityHeijokyo平城京唐朝长安城SimilarlayoutSystemReligionArchitectureCustomsandCultureCustomsandCultureSystemReligionArchitecturecurrency(货币)SystemReligionArchitectureCustomsandCultureBeforeTheHeianperiod(平安时代),JapanhasalwaysbeenacourtwithChinesecharacterstodealwiththestate.Duetothedevelopmentofthenationalculture,JapaneseobjectivelyneedtohavearepresentativeoftheJapaneselanguagetext.SotheJapaneseslowlyputsomepartoftheChinesegovernment,orsimplified,andcreateanewalphabeticwriting,for“pseudonym”(假名).characters文字SystemReligionArchitectureCustomsandCulture日中SystemReligionArchitectureCustomsandCulturepainting日中SystemReligionArchitectureCustomsandCulturemural(壁画)SystemReligionArchitectureCustomsandCultureThehabitofteacomesfromChina,too.Atfirst,onlymonks(僧人)drinkedtea,graduallyitbecameasamurai(武士阶级的)hobby,andthenextendedtothefolk(民间).Teaceremony茶道SystemReligionArchitectureCustomsandCultureKimono(和服)referstotheJapanesetraditionalnationalcostume.BecauseitisthesuiandtangdynastiesofthereformofpresentbyChina,italsocalledwusuit(吴服).Kimono和服SystemReligionArchitectureCustomsandCultureKimono(和服)referstotheJapanesetraditionalnationalcostume.BecauseitisthesuiandtangdynastiesofthereformofpresentbyChina,italsocalledwusuit(吴服).Kimono和服SystemReligionArchitectureCustomsandCulture★Drinksweetwine(菖蒲酒)intheDragonBoatFestival★Julyseven:QiQiaofestival(乞巧节)★Thedoubleninthfestival(重阳节):uphill(登高)SystemReligionArchitectureCustomsandCultureTheculturalexchangesbetweenthetwocountriesinthepolitical,economic,cultural,eventhenationalrelationship,ethnicfeelings,people'sfriendship,dailycustomsandsoon,allhaveprofoundinfluences.SofarintheJapanesecultureandsociallife,thecustomsandhabits’influencebyancientChineseculturecanbeseeneverywhere.Thankyouforattention

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