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2010年夏季号*郑继永宗教对韩国政治有着重要作用解放之后,新教在政治上处于有利地位,在政治和组织化方面相对完备,美国及韩国的反共主义与对宗教的刻意扶植模糊了宗教与政治的分野到20世纪60年代之后,宗教与政治的关系出现一定的疏远,宗教内部也出现了对立与竞争,宗教界的政治参与在各种宗教内部保守与进步势力的相互牵制下表现出各种不同的形态在民主化时代,韩国宗教界政治参与的最大特征表现为保守阵营的大反攻,宗教界出现大范围的保守化这种保守化的另一个发展方向就是政治势力化,各派之间组成相应的政治组织或政党,以更大限度地集中政治力量韩国基督教新教政治参与郑继永,复旦大学韩国研究中心博士韩国庆南大学极东问题研究所访问研究员,,,,,*,2007,,,,,2/3,,,,,1945~1960,,,,!!,,,8*(AKS-2009-R-58)2009!2010∀#:∃%,∃%200851,12010年夏季号,,,,,,,,,,&∋(!,!,!,,!!,,!,!,!,),!∗,,!,,!!,,,,19522+!,,!,,3500,−,!,!!,,,!,,,,!.,1952,1956,,,/∃%,9)∗+,−./19451120∃%∀#:∃%,∃%,:,2006,408~409∀#∃%,:,1945,32~35∀#:∃%,∃%464748,1985∀#:∃!%,195284∀#∃%∀#:∃%,195284∀#∃%1952825∀#∃%195649∀#∃%∋∋∋2010年夏季号,,19604,,,!,150!,),,,,,,,!,∗!,+,,7000!,!,!,,!,!,−!.,,,,,!!,!,!,,19604∋19!,,,5∋16!,304∋19!,3∋15!,4∋19!19605,,!,3∋15!/,,,05∋16!,,&5∋16(,10)∗+,−./01956430∀#∃%196031∀#∃%∀#:∃%,:,1999,60~61∀#:∃%,:,1956,89∀#:∃%,62∀#:∃%,142~143∀#:∃%,∃%3,19536,9~10196089∃Christian%∀#:∃%,∃%19884,118~1192010年夏季号!,!,19657,215,,,!,!)1969!,(ecumenical)!,!,,∗!,!(NCC),(DCC),!+1972!19734,!,,,,,∃%(1973)−!,,19744NCC,.197559,,,19823,,,NCCEYC()KSCF()2070,,!1984,YMCA7011)∗+,−.∀#:∃%,∃%,:,1982,206~207∀#:∃%,208~210NCC196988,,!,1969810∀#∃%1969914∀#∃%∃1970%,:,1983,159~160∃:1973%,∃%19989,331~357∃1970(II)%,:,1987,469~487∋∋∋2010年夏季号,,!,!!,,,,!,,!,,,!,,,19735,(CCC)!!,8,!(KCCC)197411∃%,,!,!)12∋12!,!23KBSMBC198010,,∃%∃%∃%,198123,,,,!1987!,,,,,1987,!(!),2000,!!!12)197356∀#∃%∀#:∃%,∃%200624,108~1092010年夏季号,!,!,!,!(!)!,!,!2003!,!!!!!!!!),,!60,,,!,!!,,!∃%,!,,!,,∗!,200411,!,∃%(1974)!!,!!,,!!,,+200511,!,!,!!!,,!,−!,!,!!,,20066!,!!13)∗+,−!(!),!(NCC),!,!∀#:∃%,:,2007,26~27∀#:∃(1)%,200776∃%,=21565∀#:∃:%,∃%,553,29!∃%200411,!∋∋∋2010年夏季号NGO,,!,!!!,2070!!,,!!,)!!,∗!!,,!!,,,,,,!,,,,!,!!,,!,,!,,,18,,,,,1997!,,(CCC)(!)!,,!,,,,14)∗∀#:∃%,:netbooks,2007!PatRobertson,∀#∃%,67,20071110∀#∃%2010年夏季号,!,,,!!,)!!,,,,,,,,,,,,,,,,,,!,,,∀#:∃%,200428∃%)∀#:∃%,∃%,:,2007,211AnalysisontheInvolvementofProtestantisminPoliticsofSouthKoreaandItsCharacteristicsAbstractReligonsplayanmiportantroleinSouthKoreanpoliticsSinceindependence,Protestantismhastakenanadvantageouspoliticalposition,beingrelativelyintactpoliticallyandstructurallyTheanticommunismandspecialsupportbytheUSandSouthKoreanauthoriteisbluredthedivisionbetweenreligionandpoliticsSincethe1960s,religionsbegantodistanceitselffrompoliticsandtherewerecontradictionsandcompetitionswithinreligionsThepoliticalinvolvementofreligionswasshownindifferentformsIntheeraofdemocratization,themostprominentcharacteristicofthepoliticalinvolvementofreligionswasthecounterattackbytheconservativeforcesInotherwords,conservatizationwasthetrendinreligiouscirclesAnotherdirectionofthisconservatizationwasthepoliticalizationofreligionsPoliticalorganizationsorpoliticalpartieswereformedamongvariousbranchesofreligions,soastogathermaxmiumpoliticalforcesKeywordsSouthKorea;Protestantism;PoliticalInvolvementAuthorsZhengJiyong,PhD,teacherofCenterforKoreanStudiesofFudanUniversity.15