分类号LTDC编号单恻筑人塔硕士学位论文学位申请人姓名申请专业学位类别户、:二教.育硕舌申请学位专业方向指导一教一师姓名:刘兴林别教授卜、卜之⑧硕士学位论文MASTER,5THESIS,’TheAnaleetsofConufcius”gentlemanlyPersonalityinsPirationofrmoderneducationAThessiSubmitetdni尸artialofhteRequiermenst凡rthe万.EDeg孑℃einC,llineesTeachingByLiBuminPostgraduateProgramCollegeofLiteratureCentralChinaNormalUniversiytSuPervisor:LiuXinglinAcademieTitle:AssociateProefssor5ignatureAPProvedNovembe几2006纂硕士学位论文MASTER,5THESIS华中师范大学学位论文原创性声明和使用授权说明原创性声明本人郑重声明:所呈交的学位论文,是本人在导师指导下,独立进行研究工作所取得的研究成果。除文中已经标明引用的内容外,本论文不包含任何其他个人或集体已经发表或撰写过的研究成果。对本文的研究做出贡献的个人和集体,均已在文中以明确方式标明。本声明的法律结果由本人承担。.‘,作者签名:书胜日期:知醉、月多日学位论文版权使用授权书本学位论文作者完全了解学校有关保留、使用学位论文的规定,即:学校有权保留并向国家有关部门或机构送交论文的复印件和电子版,允许论文被查阅和借阅。本人授权华中师范大学可以将本学位论文的全部或部分内容编入有关数据库进行检索,可以采用影印、缩印或扫描等复制手段保存和汇编本学位论文。作者签、:淋红日期:耐年溯龟日导师签名日期:决夕降汝白刀又共万本人已经认真阅读“CALIS高校学位论文全文数据库发布章程”,同意将本人的学位论文提交“ACL工S高校学位论文全文数据库”中全文发布,并可按“章程”中的规定享受相关权令,尸郭文提交后滞后:作者签名:理歼岁厚术、口半年;口一年;口二年发布。导师签名:夕》日期:洲件);月兮日日期:乡。吓年/碑月抢今硕士学位论文MASTER,5THESIS唾内容摘要本文通过分析《论语》中孔子关于“君子人格”的阐述,并结合我国当前教育现状特别是道德教育缺失的现象,以期从中得到一些启示。作为孔子思想和儒家学说的经典—《论语》,记录了孔子对儒家“君子人格”的诸多论述。“君子人格”这一道德内涵的界定,对我们当前教育特别是学生健全人格的教育有着重大的启迪作用。通过分析当今青少年在道德知、情、义三方面的缺憾,在西方大众文化中接受的不良影响以及在网络中受到的不良影响,总结出:当代青少年的人格不够健全。从而寻找孔子的君子人格与当今青少年道德问题的切合之处。同时在新世纪教育改革的大背景下,研究孔子思想也可以给我们提供重要的借鉴和启示作用。关键词:论语孔子君子人格现代教育启迪@硕士学位论文MASTER,5THESISAbstractThisPPaeranalyzeshte”Anaieets”ofConufeiusonthe”gentlemna,5Personaliyt,,exPositionChina,5currentstatusnadsPeeialedueation15hteedueationdeficit,inordertogetsomeinsPiration.AsthedoetrineofConufeiusnadConufcinaclassics一AnaleetsofConufcius”,thereeordofConufeiusConufeinaism,,gentlemen,sPersonaliyt,”themanyexPositions.”Gentlemen,5Personaliyt,”htemoraleonnotationsofthedefinition,OursPecialedueationstudentstoasoundmoraledueation15amajorinsPiration.Intheeontextofedueationalreofmrintheneweentuyr,thestudyofConufeiusthoughteouldProvideimPortantlessonsandinsPiration.Keywords:AnalectsConufciusmodemeducationalGentlemenPersonaliytenlightemnent⑨硕士学位论文MASTER,5THESIS目录内容摘要,·、,·,,、·。、····,、,···,·-,·····,··‘·,,····,-···,,,···-,,·····-,···‘·、-·······-·····,,,···,······一IAbstract···--·······,·」‘···········!··,·,···‘················,···,·····,·‘4····,··········4····,···················一n第一章现代教育的缺失,·,·····,,,·····,、······,,······················,···4···、·········……,…、.…,.……1一、道德中知、情、意的缺憾·····,,,······,,····,,·····,,·····················,···‘··,,··········一1二、西方大众文化中的不良影响················,······························:···············,·····一4三、网络中的不良影响·····、·······、·,·············】···············、················,······、,····.··.....……4第二章《论语》中君子人格的分析‘······-·、·····‘·····1‘······················。·······、···“……6一、君子的界定‘·····‘······,······、,1···,,······················,···1····,·二·4··,·········、·····,··············……6二、君子人格的界定··········,·。···、·····,··‘·,,······,,··‘··,,·······,·,·,·········..··一,,..…71.内在思想的界定··,··、····1·····1·····--···,·······‘······-···,··-·,··,·....·.-..…‘..…7.2君子理想人格的规范,···4····,··············,,·····················,······,···········4··.……、…8三、如何塑造君子人格·1··‘、,,······,,·····、,,·····、,······、,·······,·····、,······、·······、······,·····,,,,··…91.自强不息的进取精神······························4··········································】·……92.言行一致的诚信品德················,······、···················,,·············,·········,·.一n3.文质统一的谦逊风度·····,···········‘1··········,·········‘··········....……,.‘.,…n4.要有高度的家庭和国家责任感····,·」············、····,··、······4···········,··‘······……125.主体修养·,······,,,····、,,····,,···-,-,····,、·4···,、·····,,······-、······,,·········,、··一14第三章君子人格对现代教育的启迪···········,············,,·········,··········,·,···,·,···一17一、对教师而言,要树立崇高形象·························、·,·····,·······、,·····、·,······,·······,··…171.正修齐治平的崇高使命感····,、······,·。··、·,·····,,····,,····、,,····、-,···一····一172.以身作则、言行一致的师德·····、······,、························4····,··············……183.传道授业解惑的过硬技能····、,······、···············、········、······················、······……20二、对学生而言,要塑造健全人格·,‘···,··········‘·····,。······,、·····1······“·······4·,·…22.1学生健全人格的内涵················,···························4·二·4···,·········,....……,…222.探索培养学生健全人格的方法和途径,·······‘·、··‘····,·····、,,·····,······,,·····一223.树立学生本位的观念···········一·······,····、····‘·····,,····,1·,···。······-····,……244.营造“亦师亦友”的和谐师生关系·,,4····,,,······,·······,················,·····~····一25参考文献。····,、····、,,···,·,···········,,·····、········,·······4···、,,·····、·····,·,·····、··,···········,·,···4·,,·…27篡硕士学崔论文MASTER,5THESIS第一章现代教育的缺失孔子思想影响着世世代代的中国人。虽然说不同时期的儒学者对孔子的思想有不同的阐释。但孔子努力使自己成为“行”者、“忠”者、“信”者的成人思想可以作为受儒家思想影响的中国人之人格目标的一种解释。孔子修己安人的主张是中国人修身养性,立足社会的基本模式。但是21世纪的青少年正处在一个经济全球化、文化全球化与社会信息化的社会大环境中,青少年的思想领域、思维模式发生了根本性的变化。一、道德中知、情、意的缺憾以孔子的成人思想来观照现代青少年的道德状况,用现代心理学的人格层次理论来解释,21世纪的青少年道德存在以下几种缺憾:首先是知的缺憾,即人生观的偏差,人生信念的脆弱。从心理学的角度讲“信念是人对于生活上所遵循的原则和理想深刻而有根据的信仰”,①具有坚定的积极向上信念的人,是力求达到目的、坚定热爱生活的人,这种人有能力坚持自己的观点和自己的事业,为了完成应尽的义务不惜牺牲一切。现代主义的弊端之一正是表现在其对人类追求物欲满足不加以节制,而一味地撩拨和刺激这一点上,这种弊端在当前转型与过渡时期的社会中尤为突出。传统价值观与现代价值观的冲突仍然在继续。这种冲突以及现代主义的诸多弊端首先是对成年人的影响,给现代社会的人们带来日愈加剧的心理危机和精神焦虑。由于“现代主义建立在工具理性文化之上是根源于工具理性主义及其价值体系之中的,实用的功利和效益是其最根本的原则,现实的兑现与实证也是其根本的追求,正是这样,导致了人类的精神领域中清感因素被大大排斥、压抑和弱化了。”②而这些非