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:2010-03-10:许辉勋,男(朝鲜族),教授,博士生导师,研究方向为朝鲜-韩国文学与文化。26320107DongjiangJournalVol.26No.3Jul.2010许辉勋(延边大学朝鲜-韩国学学院,吉林延吉133002):朝鲜族作为中华民族大家庭的成员之一,既继承和发扬了自己固有的传统文化,保持了民族生活方式中的优良传统和民族风格,又在同其他兄弟民族共同生活、共同发展的过程中,积极汲取周边兄弟民族的优秀文化,以适应具有中国多民族特色的新型生活方式,从而建构了既与朝鲜半岛生活文化有一定的差异,又和我国其他兄弟民族生活文化有区别的具有中国特色的朝鲜族生活文化,其总体特征与中国特色大致体现为朴素性与原文化性、地域性差异、复合性与兼容性等。:朝鲜族;民俗;文化特点;中国特色:C951:A:1002-2007(2010)03-0034-06:[1](506),,,,,,,,,,,:,,,,,,,,20,,,,,,,,,2030,,,,[2](6469),,,90%,[3](69),,34,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,[4](182),,,,,,,,,,[5],,,,,,,,,,,35,,,,,,,,[6](166),:,,,,,,,,,,,,,,,,,,,,,,:(1):,,(2):,,,(3):,(4):,,;,[7],,,,,;,,;,,,,,;,;,,,,,,,,,36,,,,,,,,;,,;,,;,70,61,,,,,,,,,,,,,,,,:,,,,,,,,,,,,,,,,1925,;3040,,,,:,,,,,,,,,,,,,,()(),()(),;,37()(),()(),(),;,(),,,,,,,,,,,,,,;,;,,;,,,,,,,,,,,,,,,:,,19,,,,,,,,,,,,,,,,,,,,,,,,,,,,,38,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,,[8](1213),,,,,,,,,,,:[1][德]马克思恩格斯选集(第四卷)[M].北京:人民出版社,1972.[2]朴婷姬,吕秀一.论解放前中国东北朝鲜人社会与在日朝鲜人社会的特点及其形成的原因[J].东疆学刊,2010(1).[3]权立.中国朝鲜族史研究(2)[M].延吉:延边大学出版社,1994.[4]许辉勋.朝鲜族民俗文化及其中国特色[M].延吉:延边大学出版社,2007.[5][韩]金宅圭,成炳禧.韩国民俗研究论文集(1)[M].首尔:一潮阁,1987.[6]许辉勋.朝鲜民俗文化研究-神化传承与民族文化原型[M].延吉:延边大学出版社,1998.[7]千寿山.朝鲜族风俗类型及其区域分布[M]//中国朝鲜族风俗.沈阳:辽宁民族出版社,1996.[8]潘蛟.解构中国少数民族:去东方化还是再东方化[J].广西民族大学学报(哲学社会科学报),2009(2).[]39ABSTRACTSOnKoreanLiang-BanandItsCulturalFeaturesPanChangheHeFang(YanbianUniversity,Yanji,Jilin,133002)Abstract:Liang-BananditsculturearetheculturalphenomenaofancientKorea.Liang-BanisoriginatedinKorea.YetitsculturewhosetypicalformisendemicLiang-BangetsdevelopedandmaturedintheperiodofChosenDynasty.EndemicLiang-Benleavesthecapitalandreturnstothecountryinthe16thcenturywhereitestablishesitsownpermanentsedentarilyandculturalgroundwork.InthevaluesystemofZhustheory,theykeepthemselvesfarawayformcommercialeconomyandbuildtheiruniquespiritualworldandlifeculture,whichbecomeunmovablefoundationofsocialsystemofChosenDynasty.Keywords:AncientKorea;endemicLiang-Ban;Liang-Banroster;Liang-BanregulationAGeneralResearchonFolkCulturalFeaturesoftheEthnicKoreanCommunityXuHuixun(CollegeofKoreanStudies,YanbianUniversity,Yanji,Jilinprovince,133002)Abstract:EthnicKoreancommunityasoneofmanynationalitiesinChinainheritsandmaintainsitsethnicoriginoftraditionalculture.Itkeepsthegoodtraditionalcustomsanditsethniclivingstyle.Meanwhile,co-livingwithotherbrotherlyethnicsandco-developingtogether,theEthnicKoreanslearnandacceptgoodaspectsofotherbrotherlyethnicsintheirneighborhoodinordertofitinthenewlivingstylewithChinesecharacteristicsofmulti-nationalities.Consequently,theculturalfeaturesoftheEthnicKoreanswithChinesecharacteristicsareformed,whicharedifferentnotonlyfromtheculturallifeofKoreansinKoreanPeninsulabutalsofromtheculturallifeofotherethnicsinChina.ThegeneralfeatureswithChinesecharacteristicsoftheEthnicKoreancommunityarereflectedinsimplicity,theoriginofitsculture,differenceinregions,integration,combination,andetc.Keywords:TheEthnicKoreans;folkcustom;culturefeatures;ChinesecharacteristicsDialoguewithPictures:ChineseInterpretationofVictorSegalensChineseIllusionShaoYiping(ChineseDepartment,FudanUniversity,Shanghai,200433)Abstract:InVictorSegalensworks,Chinaisoneofthemostimportantanduniquetheme.VictorSegalencreateshisfamousChineseIllusiondependingonChinesepaintingandChineseliteratureinhisprosecollectionPictures(1916).ThecreationofthesefeaturesreflectstheauthorsuniqueunderstandingofChinesehistoryandhispracticeofexotism.ItalsobecomesawindowforFrenchtounderstandChineseculture.Meanwhile,theimpactofexotismfromtheFrenchwritermakesChinesereadersreexamineChineseculturefromtheviewoftheOtherswithastrangeeye.Forthatmatter,VictorSegalensChineseIllusionhasagreatsignificanceforChinesereaders.Therefore,thispapertriestodosomeChineseInterpretationononeofVictorSegalenswork.113