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ThedifferencebetweenchineseandwesterncultureWiththerapidlychallgingword,peoplethroughouttheworldhavefounditincreasinglynecessarytominimizetherateofmisunderstandingduetomiscommunicationintheircontactswithanother.Intheoastmosthumanbeingswereborn,lived,anddiedwithinalimitedgeoographicalarea,neverencounteringpeopleofotherculturalbackgrounds.Itmightbesaidthattechnologicaladvanceshavebeenmosteffectiveincreatingtheborderlessword,theglobalcommunity.Asourworldshrinksanditsinhabitantsbecomeinterdependent,peoplefromremotculturesincreasinglycomeintocontactonadailybasis.Itisnolongerhardtofindsituationsinwhichmembesofinceisolaredgroupsofpeople.Nowthesepeoplemaylivethousandsofmilesawayorrightnextdoortoeachother.Soallthepeoplearefacedwiththechallengeofunderstandthisworld.Sowhentheeastmeetwest,therearemanyproblems.Someproblemsarelistedasfollows.Firstofall,thewayofeating.Allhuamanbeingshavecertainbasicneeds.Ourfundamentalneedsforthingsthatkeepusalive.Thisisthephysioligicalneed.Allindividualsmusteatinordertosurvive.Butwhatpeopleeat,whentheyeat,andthemannersinwhichtheyeatareallpatternedbyculture.Nosocietyviewseverythinginitsenvironmentthatisedibleandmightprovidenurishmentasfood.Americanseatoystersbutnotsnail.TheFrencheatsnailsbutnotlocusts.TheJewseatfishbutnotpork.TheHinduseatporkbutnotbeef.TheRussiandeatbeefbutnotsnake.Weallhaveideasaboutwhatkindsoffoodaregoodtoeat.Wealsohaveideasaboutwhatkindsoffoodarebadtoeat.Asaresult,peoplefromonecultureoftenthinkthefoodthatpeoplefromanothercultureeataredisgustingornauseating.Dislikeisnottheonlyreasonwhysomeculturewillnoteatacertainfood.Insomeclture,certainfoodsaretaboo.Sometimesthefoodtaboosmaybesostrongthratjustthethoughtofeatingforbiddenfoodscancauseanindivdualtofeelill.Wecanalsofindculturedifferenceinwayofbringupchildrentreatingtheearly,greetingeachother,sayingandspendingmoneybeforeotherpeopledoineveryday,butinsomeEnglish-speakingcountries,peopledonotagreewithus.WechinesemayenjoysomethingthatisnotusuallyconsiderasediblebytheEnglish-speakingpeople.Generallyweperfertohavethinghotandmuchemphasisonthetaste.Weeatfromoneplatewhenweareeatingwithothers,andweliketoseatonebyone,andintheshapeofaround.Ontheopposite,someEnglish-speakingcontries,mostofthepeopleliketoseatintworows,twopeoplefacetoface.Theyhavetheirownplate.Ontheaspectoftablemanners,therearemanydifferencesbetweenchineseandEnglish-speakingpeople.Forexample,insomeEnglishi-speakingcountries,Breadplatesaretotheleftofthemainplate,beverageglassesaretotheright.Saladfork,knifeandsoupspoonarefurtherfromthemainplatethanthemaincourseknife,forkandspoon.Wheneatingbreadrolls,breakoffapiecebeforebuttering.Usetheknifeonlytobutterthebread,nottocutit.Theyshouldnotstarteatingbeforeyourhostdoesorinstructstodoso.Atlargermeals,itisconsideredokaytostarteatingonceothershavebeenserved.Whenfinished,placetheknifeandforktogetheratfiveo’clockwiththeforkontheleft.Itisconsideredrudetoanswerthetelephoneatthetable.Ifneedtotakeanurgentcall,excuseselfandgooutside.Trytoeatallthefoodyouareserved.ButinChina,thetablemannersaredifferent.Chinesetraditionallyeatricefromasmallbowlheldinthelefthand.Thericebowlisraisedtothemouthandthericepushedintothemouthusingthechopsticks.SomeChinesefinditoffensivetoscoopricefromthebowlusingaspoon.Ifriceisservedonaplate,asismorecommonintheWest,itisacceptableandmorepracticaltoeatitwithaforkorspoon.Thethumbmustalwaysbeabovetheedgeofthebowl.Thehostshouldalwaysmakesuretheguestsdrinksaresufficientlyfull.Oneshouldnotpourforonesself,butshouldoffertopourforaneighbor.Whenyourdrinkisbeingpoured,youshouldsaythankyouandtapfingersonthetabletoshowappreciation.Whenpeoplewishtoclinkdrinkstogetherintheformofacheer,itisimportanttoobservethatyoungermembersshouldclinktheedgeoftheirdrinkbelowtheedgeofaneldertoshowrespect.Secondly,thewayofcommunication.Formbirthtodeath,communicationplaysanintegralpartinourlife.Therearesomelanguageproblems,includingthedifferentstylesofusinglanguagesuchasdirect,indirect;expansive,succinct;argumentative,conciliatory;instrumental,harmonnizing;andsoon.Thesedifferentstylescanleadtowronginterpretationsofintentandevaluationofinsincerity,aggreeiveness,deviousness,orarrogance,amongother.Themisinterpretationnonverbalsignsandsymbolssuchasgestures,postures,andotherbodymovements.Itisadefinitecommunicationbarrier.Butitispossibletolearnthemeaningsoftheseobservablemessage,usuallyininformalratherways.Itismoredifficulttounderstandthelessobviousunspokencodesoftheothercultures.Language,asthecarrierofculture,iscreatedduringtheprocessofhumanbeings’productivelaborandservesasthetoolofcommunicationtoconveythemessagebetweenpeople.However,ithasbeenendowedwithmagicandpowerinparticularlanguageacts.Astheoldsayinggoes,troublescomeoutofthetongue.Superstitiouspeoplethinkthatthelanguageitselfcanbringaboutfortuneormisfortunesothattaboostorestricttheuseoflanguagearecreated.Anyonewhoviolatesthemwillgetpunishment,whereasthosewhofaithfullyobeytherestrictionsoflanguagetaboowillgetprotection.Furthermore,linguistictabooschangewiththedevelopmentofsociety.Thepaperfirstlyanaly