仓央嘉措-佛规与爱情的矛盾

设计（论文）专用纸iAcknowledgementsIwouldliketoexpressmydeepappreciationtomysupervisor,ProfessorHanNing,forherpatienceandgenerosityoftime.Shehasreadandrereaddraftsofthisthesisandgivenvaluablecommentsandadvice.Ihavebenefitedalotfromtheilluminatingdiscussionswithhim/her.Iamparticularlyimpressedbyhis/hersenseofresponsibilityandprofessionaldedication.Withouthis/hermeticulousinstructionsandencouragement,thisthesiswouldnothavebeenpossible.MygratitudealsogoestoalltheteachersinFacultyofForeignLanguagesandCulturesinthepastfouryears,whoselectureshavehelpedmetodevelopakeeninterestinthearea.Ialsowanttoexpressmythankstomyclassmates,whokindlysharedresourceswithme,andmyparents,whowerealwaystheretosupportmewheneverIfeelfrustrated.设计（论文）专用纸iiAbstract6thDalaiLamaTsangyangGyatsoisnotonlytheleaderoftheGelugpa,butalsoatalentedpoetinthemindsoftheTibetanpeople.Distinguishedreligiousstatusmakeshimmuchadmirable,whiletheLoveSongsmakehimcordialandmysterious.TsangyangGyatsohasleftavaluableassetinhisbrieflifejourney,thathisLoveSongshasahouseholdnameinTibetDistrict.ThisessayaimsatrevealingtheconflictsbetweenBuddhistregulationsandlove,thestruggleagainstBuddhismregulation,andthelongingforloveofTsangyangGyatso.KeyWords:TsangyangGyatso；LoveSongs;Buddhistregulation;Love;Conflicts设计（论文）专用纸iii摘要仓央嘉措既是藏传佛教格鲁派的领袖，也是藏族人民心目中才华横溢的诗人．尊贵的宗教地位使得他备受敬仰，而一部《仓央嘉措情歌》又使得他亲切神秘.仓央嘉措在短暂的生命旅程中给后世留下了宝贵的财富，他的情歌在藏区家喻户晓.本文通过《仓央嘉措情歌》，来揭示佛规与爱情的矛盾,以及仓央嘉措对佛规的抗争，对爱情的渴望。关键词：仓央嘉措；情歌；佛规；爱情设计（论文）专用纸1TheConflictsbetweenBuddhistRegulationandLove—6thDalaiLamaTsangyangGyatso1.IntroductionTheSixthDalaiLama,TsangyangGyatso,himself,actuallyacomplexcombinationofBuddhistregulationandlove.Ononehand,hehadtobeartheboundsofBuddhistregulation.Ontheotherhand,hereallywantedtoliveanormallife.Freedomofloveandequalrightofpursuinglovewereallhewanted.HetriedtobreakoutthenetsBuddhismgavehim,however,obstaclesstoodinhisway.ConflictsbetweenBuddhistregulationandlovestruckinhisheart.Infrontofhisbelievers,hewasthealmightyBuddha,while,infrontofhislover,hewasjustanordinarymanwhowantedtobeloved.2.Thelifetimeof6thDalaiLamaTsangyangGyatso2.1HistoricalbackgroundAlthoughLozangGyatso,the5thDalaiLama,diedin1682,theRegentDesiSangyeGyatso(Sangs-rgyasrgya-mtsho)kepthisdeathasasecretpartlytocontinuethestableadministration,andpartlytogaintimeforthecompletionofthePotala(ThePotalaPalaceislocatedinLhasa,TibetAutonomousRegion,China.ItisnamedafterMountPotalaka,themythicalabodeofChenresigorAvalokitesvara.ThePotalaPalacewasthechiefresidenceoftheDalaiLama.).ThemonksconcentratedtheirsearchtotheregionofTibetantofindthenextincarnation,butlatercametoconcludethat6thDalaiLamawasbornoutsidetheTibetanterritory,inavalleywhosenameendedwithling.Theysearchedallplacesendingwithling,includingthreeinTawang(India,borderingwithNagartsecountry)-Urgyanling,SangelingandTsorgeling.ThePotalaauthoritiestooktheDalaiLamafromhismotheron1697fromUrgyanling.ThejourneytoPotaLhasafromTawangwas7days,andtheyspentthefirstnightinTsona(knownasCona,nearCuonaLake,China)wherehesleptwithgirls.RespondingtothestrictrulesoftheTibetans,heconstantlyopposedtolawswhichover-ruledhim,andeventuallybecameadrunk.AfterarrivinginTibet,SangyeGyatsosentadelegationtotheChineseEmperor设计（论文）专用纸2in1697toannouncethattheFifthDalaiLamahaddiedandSixthhadbeenfoundTheregentinvitedtheFifthPanchenLama,LobsangYeshitoadministerthevowsofanovicemonkontheyoungmanatNankartse,aplacewherehewasfound,andnamedhimTsangGyatso.InOctober1697,TsangyangGyatsowasenthronedastheSixthDalaiLama.In1701LhasangKhan,aMongolkingandallyoftheChinese,hadtheRegent,SangyeGyatso,killed.ThisgreatlyupsettheyoungDalaiLamawholefthisstudiesandevenvisitedLobsangYeshe,the5thPanchenLamainShigatse,acounty-levelcityandthesecondlargestcityinTibet,andrenouncedhisnovicemonkvows.TheSixthDalaiLamaTsangyangGyatsowasdeclaredinvalidonlyathis8thyearastheDalaiLamabecauseDesiSangyeGyatsowasdefeatedduringthebattleagainstLazangwang.In1706,the24-year-oldTsangyangGyatsodiedduringthewaytoJincheng.TheSixthDalaiLamaTsangyangGyatsowasfoundunderaveryunstablebackgroundthatthedeathnoteofLozangGyatso,the5thDalaiLamahadbeenkeptasasecretbytheRegentDesiSangyeGyatso(Sangs-rgyasrgya-mtsho)for15years.When6thDalaiLamaTsangyangGyatsowasfoundandannouncedasthe6thDalaiLama,hewas15yearsold.Itwassuchashockforallthepeoplebecauseallofthesehappenedsuddenlyandbadeffectscamealongthatlotsofpeopledoubtedhisstatus.2.2TheChildhoodof6thDalaiLamaTsangyangGyatsoTsangyangGyatsowasbornasaMonpawhichwasoneofthehe56officiallyrecognizedethnicgroupsinChinainTibetandbothofhisparentsheldthebeliefofNyingmawhichistheoldestofthefourmajorschoolsofTibetanBuddhism.HespenthiswholechildhoodwithoutanyrestrictionsandwasdeeplyinfluencedbytheNyingma.However,hewasforcedtobethe6thDalaiLama,theleaderofGelugpa（aschoolofBuddhism）whichwastotallydifferentfromNyingma.2.3TheDifferencebetweenNyingmaandGelugpaNyingmatraditionistheoldestofthefourmajorschoolsofTibetanBuddhism(theotherthreeknownastheKagyu,SakyaandGelug).Nyingmaliterallymeansancient,andisoftenreferredtoasNga'gyurortheoldschoolbecauseitisfoundedonthefirsttr