搜索
1《论语》全文学而第一子曰：“学而时习之，不亦悦乎？有朋自远方来，不亦乐乎？人不知而不愠，不亦君子乎？”TheMasterIsitnotpleasanttolearnwithaconstantperseveranceandapplication?Isitnotdelightfultohavefriendscomingfromdistantquarters?Ishenotamanofcompletevirtue,whofeelsnodiscomposurethoughmenmaytakenonoteofhim?有子曰：“其为人也孝悌而好犯上者，鲜矣。不好犯上而好作乱者，未之有也。君子务本，本立而道生。孝悌也者，其为仁之本与？”ThephilosopherYusaid,Theyarefewwho,beingfilialandfraternal,arefondofoffendingagainsttheirsuperiors.Therehavebeennone,who,notlikingtooffendagainsttheirsuperiors,havebeenfondofstirringupconfusion.Thesuperiormanbendshisattentiontowhatisradical.Thatbeingestablished,allpracticalcoursesnaturallygrowup.Filialpietyandfraternalsubmission,-aretheynottherootofallbenevolentactions?2子曰：“巧言令色，鲜矣仁。”TheMastersaid,Finewordsandaninsinuatingappearanceareseldomassociatedwithtruevirtue.曾子曰：吾日三省乎吾身。为人谋而不忠乎？与朋友交而不信乎？传不习乎？ThephilosopherTsangsaid,Idailyexaminemyselfonthreepoints:-whether,intransactingbusinessforothers,Imayhavebeennotfaithful;-whether,inintercoursewithfriends,Imayhavebeennotsincere;-whetherImayhavenotmasteredandpracticedtheinstructionsofmyteacher.子曰：道千乘之国，敬事而信，节用而爱人，使民以时。TheMastersaid,Toruleacountryofathousandchariots,theremustbereverentattentiontobusiness,andsincerity;economyinexpenditure,andloveformen;andtheemploymentofthepeopleattheproperseasons.3子曰：弟子入则孝，出则悌，谨而信，泛爱众而亲仁，行有余力，则以学文。TheMastersaid,Ayouth,whenathome,shouldbefilial,and,abroad,respectfultohiselders.Heshouldbeearnestandtruthful.Heshouldoverflowinlovetoall,andcultivatethefriendshipofthegood.Whenhehastimeandopportunity,aftertheperformanceofthesethings,heshouldemploytheminpolitestudies.子夏曰：贤贤易色，事父母，能竭其力。事君，能致其身。与朋友交，言而有信。虽曰未学，吾必谓之学矣。Tsze-hsiasaid,Ifamanwithdrawshismindfromtheloveofbeauty,andappliesitassincerelytotheloveofthevirtuous;if,inservinghisparents,hecanexerthisutmoststrength;if,inservinghisprince,hecandevotehislife;if,inhisintercoursewithhisfriends,hiswordsaresincere:-althoughmensaythathehasnotlearned,Iwillcertainlysaythathehas.4子曰：君子不重则不威，学则不固。主忠信，无友不如己者，过则勿惮改。TheMastersaid,Ifthescholarbenotgrave,hewillnotcallforthanyveneration,andhislearningwillnotbesolid.Holdfaithfulnessandsincerityasfirstprinciples.Havenofriendsnotequaltoyourself.Whenyouhavefaults,donotfeartoabandonthem.曾子曰：慎终追远，民德归厚矣。ThephilosopherTsangsaid,Lettherebeacarefulattentiontoperformthefuneralritestoparents,andletthembefollowedwhenlonggonewiththeceremoniesofsacrifice;-thenthevirtueofthepeoplewillresumeitsproperexcellence.子禽问于子贡曰：“夫子至于是邦也，必闻其政。求之与？抑与之与？”子贡曰：“夫子温良恭俭让以得之。夫子求之也，其诸异乎人之求之与？”Tsze-ch'inaskedTsze-kungsaying,Whenourmastercomestoanycountry,hedoesnotfailtolearnallaboutitsgovernment.Doeshe5askhisinformation?orisitgiventohim?Tsze-kungsaid,Ourmasterisbenign,upright,courteous,temperate,andcomplaisantandthushegetshisinformation.Themaster'smodeofaskinginformation,-isitnotdifferentfromthatofothermen?子曰：父在，观其志。父没，观其行。三年无改于父之道，可谓孝矣。TheMastersaid,Whileaman'sfatherisalive,lookatthebentofhiswill;whenhisfatherisdead,lookathisconduct.Ifforthreeyearshedoesnotalterfromthewayofhisfather,hemaybecalledfilial.有子曰：礼之用，和为贵。先王之道斯为美。小大由之，有所不行。知和而和，不以礼节之，亦不可行也。ThephilosopherYusaid,Inpracticingtherulesofpropriety,anaturaleaseistobeprized.Inthewaysprescribedbytheancientkings,thisistheexcellentquality,andinthingssmallandgreatwefollowthem.Yetitisnottobeobservedinallcases.Ifone,knowinghowsucheaseshouldbeprized,manifestsit,withoutregulatingitbythe6rulesofpropriety,thislikewiseisnottobedone.有子曰：信近于义，言可复也。恭近于礼，远耻辱也。因不失其亲，亦可宗也。ThephilosopherYusaid,Whenagreementsaremadeaccordingtowhatisright,whatisspokencanbemadegood.Whenrespectisshownaccordingtowhatisproper,onekeepsfarfromshameanddisgrace.Whenthepartiesuponwhomamanleansareproperpersonstobeintimatewith,hecanmakethemhisguidesandmasters.子曰：君子食无求饱，居无求安。敏于事而慎于言，就有道而正焉。可谓好学也已。TheMastersaid,Hewhoaimstobeamanofcompletevirtueinhisfooddoesnotseektogratifyhisappetite,norinhisdwellingplacedoesheseektheappliancesofease;heisearnestinwhatheisdoing,andcarefulinhisspeech;hefrequentsthecompanyofmenofprinciplethathemayberectified:-suchapersonmaybesaidindeedtolovetolearn.7子贡曰：“贫而无谄，富而无骄。何如？”子曰：“可也。未若贫而乐，富而好礼者也。”Tsze-kungsaid,Whatdoyoupronounceconcerningthepoormanwhoyetdoesnotflatter,andtherichmanwhoisnotproud?TheMasterreplied,Theywilldo;buttheyarenotequaltohim,who,thoughpoor,isyetcheerful,andtohim,who,thoughrich,lovestherulesofpropriety.子贡曰：“诗云：如切如磋，如琢如磨。其斯之谓与？”子曰：“赐也，始可与言诗已矣。告诸往而知来者。”Tsze-kungreplied,ItissaidintheBookofPoetry,'Asyoucutandthenfile,asyoucarveandthenpolish.'-Themeaningisthesame,Iapprehend,asthatwhichyouhavejustexpressed.TheMastersaid,WithonelikeTs'ze,Icanbegintotalkabouttheodes.Itoldhimonepoint,andheknewitspropersequence.子曰：不患人之不己知，患不知人也。TheMastersaid,Iwillnotbeafflictedatmen'snotknowingme;IwillbeafflictedthatIdonotknowmen.8为政第二子曰：为政以德，譬如北辰，居其所，而众星共之。TheMastersaid,Hewhoexercisesgovernmentbymeansofhisvirtuemaybecomparedtothenorthpolarstar,whichkeepsitsplaceandallthestarsturntowardsit.子曰：诗三百篇，一言以蔽之，曰：“思无邪。”TheMastersaid,IntheBookofPoetryarethreehundredpieces,butthedesignofthemallmaybeembracedinonesentence'Havingnodepravedthoughts.'子曰：导之以政，齐之以德，民免而无耻。导之以德，齐之以礼，