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有教无类。Inteachingthereshouldbenodistinctionofclasses.当仁，不让于师。Whenitcomestobenevolence,oneneednotgiveprecedenceeventohisteacher.学而时习之，不亦说乎？Isitnotpleasanttolearnwithaconstantperseveranceandapplication?温故而知新，可以为师矣。Ifamankeepscherishinghisoldknowledge,soascontinuallytobeacquiringnew,hemaybeateacherofothers.学而不思则罔，思而不学则殆。Learningwithoutthoughtislabourlost;thoughtwithoutlearningisperilous.敏而好学，不耻下问。Hewasofanactivenatureandyetfondoflearning,andhewasnotashamedtoaskandlearnofhisinferiors.十室之邑，必有忠信，如丘者焉，不如丘之好学也。Inahamletoftenfamilies,theremaybefoundonehonourableandsincereasIam,butnotsofondoflearning.知之者，不如好之者，好之者，不如乐之者。Theywhoknowthetrutharenotequaltothosewholoveit,andtheywholoveitarenotequaltothosewhodelightinit.默而识之，学而不厌，诲人不倦，何有于我哉。Thesilenttreasuringupofknowledge;learningwithoutsatiety;andinstructingotherswithoutbeingwearied--whichoneofthesethingsbelongstome?我非生而知之者，好古，敏以求之者也。Iamnotonewhowasborninthepossessionofknowledge;Iamonewhoisfondofantiquity,andearnestinseekingitthere.三人行，必有我师焉。择其善者而从之，其不善者而改之。WhenIwalkalongwithtwoothers,theymayservemeasmyteachers.Iwillselecttheirgoodqualitiesandfollowthem,theirbadqualitiesandavoidthem.学如不及，犹恐失之。Learnasifyoucouldnotreachyourobject,andwerealwaysfearingalsolestyoushouldloseit.学而第一『⒈１』子曰：“学而时习之，不亦说乎？有朋自远方来，不亦乐乎？人不知而不愠，不亦君子乎？”TheMastersaid:Isitnotpleasanttolearnwithaconstantperseveranceandapplication?Isitnotdelightfultohavefriendscomingfromdistantquarters?Ishenotamanofcompletevirtue,whofeelsnodiscomposurethoughmenmaytakenonoteofhim?『⒈２』有子曰：“其为人也孝弟，而好犯上者，鲜矣；不好犯上，而好作乱者，未之有也。君子务本，本立而道生。孝弟也者，其为仁之本与！”ThephilosopherYusaid,Theyarefewwho,beingfilialandfraternal,arefondofoffendingagainsttheirsuperiors.Therehavebeennone,who,notlikingtooffendagainsttheirsuperiors,havebeenfondofstirringupconfusion.Thesuperiormanbendshisattentiontowhatisradical.Thatbeingestablished,allpracticalcoursesnaturallygrowup.Filialpietyandfraternalsubmission,-aretheynottherootofallbenevolentactions?『⒈３』子曰：“巧言令色，鲜矣仁！”TheMastersaid,Finewordsandaninsinuatingappearanceareseldomassociatedwithtruevirtue.『⒈４』曾子曰：“吾日三省吾身——为人谋而不忠乎？于朋友交而不信乎？传不习乎？”ThephilosopherTsangsaid,Idailyexaminemyselfonthreepoints:-whether,intransactingbusinessforothers,Imayhavebeennotfaithful;-whether,inintercoursewithfriends,Imayhavebeennotsincere;-whetherImayhavenotmasteredandpracticedtheinstructionsofmyteacher.『⒈５』子曰：“道千乘之国，敬事而信，节用而爱人，使民以时。”TheMastersaid,Toruleacountryofathousandchariots,theremustbereverentattentiontobusiness,andsincerity;economyinexpenditure,andloveformen;andtheemploymentofthepeopleattheproperseasons.『⒈６』子曰：“弟子，入则孝，出则弟，谨而信，凡爱众，而亲仁。行有余力，则以学文。”TheMastersaid,Ayouth,whenathome,shouldbefilial,and,abroad,respectfultohiselders.Heshouldbeearnestandtruthful.Heshouldoverflowinlovetoall,andcultivatethefriendshipofthegood.Whenhehastimeandopportunity,aftertheperformanceofthesethings,heshouldemploytheminpolitestudies.『⒈７』子夏曰：“贤贤易色；事父母，能竭其力；事君，能致其身；于朋友交，言而有信。虽曰未学，吾必谓之学矣。”Tsze-hsiasaid,Ifamanwithdrawshismindfromtheloveofbeauty,andappliesitassincerelytotheloveofthevirtuous;if,inservinghisparents,hecanexerthisutmoststrength;if,inservinghisprince,hecandevotehislife;if,inhisintercoursewithhisfriends,hiswordsaresincere:-althoughmensaythathehasnotlearned,Iwillcertainlysaythathehas.『⒈８』子曰：“君子不重，则不威；学则不固。主忠信。无友不如己者。过，则勿惮改。”TheMastersaid,Ifthescholarbenotgrave,hewillnotcallforthanyveneration,andhislearningwillnotbesolid.Holdfaithfulnessandsincerityasfirstprinciples.Havenofriendsnotequaltoyourself.Whenyouhavefaults,donotfeartoabandonthem.『⒈９』曾子曰：“慎终，追远，民德归厚矣。”ThephilosopherTsangsaid,Lettherebeacarefulattentiontoperformthefuneralritestoparents,andletthembefollowedwhenlonggonewiththeceremoniesofsacrifice;-thenthevirtueofthepeoplewillresumeitsproperexcellence.『⒈１０』子禽问於子贡曰：“夫子至於是邦也，必闻其政，求之与？抑与之与？子贡曰：“夫子温、良、恭、俭、让以得之。夫子之求之也，其诸异乎人之求之与？”Tsze-ch'inaskedTsze-kungsaying,Whenourmastercomestoanycountry,hedoesnotfailtolearnallaboutitsgovernment.Doesheaskhisinformation?orisitgiventohim?Tsze-kungsaid,Ourmasterisbenign,upright,courteous,temperate,andcomplaisantandthushegetshisinformation.Themaster'smodeofaskinginformation,-isitnotdifferentfromthatofothermen?『⒈１１』子曰：“父在，观其志；父没，观其行；三年无改於父之道，可谓孝矣。”TheMastersaid,Whileaman'sfatherisalive,lookatthebentofhiswill;whenhisfatherisdead,lookathisconduct.Ifforthreeyearshedoesnotalterfromthewayofhisfather,hemaybecalledfilial.『⒈１２』有子曰：“礼之用，和为贵。先王之道，斯为美；小大由之。有所不行，知和而和，不以礼节之，亦不可行也。”ThephilosopherYusaid,Inpracticingtherulesofpropriety,anaturaleaseistobeprized.Inthewaysprescribedbytheancientkings,thisistheexcellentquality,andinthingssmallandgreatwefollowthem.Yetitisnottobeobservedinallcases.Ifone,knowinghowsucheaseshouldbeprized,manifestsit,withoutregulatingitbytherulesofpropriety,thislikewiseisnottobedone.『⒈１３』有子曰：“信近於义，言可复也。恭近於礼，远耻辱也。因不失其亲，亦可宗也。”ThephilosopherYusaid,Whenagreementsaremadeaccordingtowhatisright,whatisspokencanbemadegood.Whenrespectisshownaccordingtowhatisproper,onekeepsfarfromshameanddisgrace.Whenthepartiesuponwhomamanleansareproperpersonstobeintimatewith,hecanmakethemhisguidesandmasters.『⒈１４』子曰：“君子食无求饱，居无求安，敏於事而慎於言，就有道而正焉，可谓好学也