《论语》选段翻译(中英文对照)

《论语》选段翻译(中英文对照)子曰：“志士仁人，无求生以害仁，有杀身以成仁。”Confuciussaid，“Amanwithloftyidealsorhumanemannevergivesuphumanitytosavehislife,butmaysacrificehislifetoachievehumanity.”子曰：“知者乐水，仁者乐山；知者动，仁者静；知者乐，仁者寿。”Confuciussaid，“Thewiseenjoywater,thehumaneenjoymountains.Thewiseareactive,thehumanearequiet.Thewisearehappy;thehumanelivelonglives.”林放问礼之本。子曰：“大哉问！礼与其奢也宁俭；丧与其易也宁戚。”LinFangaskedabouttheessenceoftherites.Confuciussaid,“Averysignificantquestion!Theritesshouldbeperformedinafrugalwayratherthaninanextravagantway.Funeralsshouldbeheldwithgriefratherthanwithpomposity.”子曰：“不患无位，患所以立。Confuciussaid，“Oneshouldworrynotabouthavingnoofficialposition,butabouthavingnoproperqualifications.““不患莫己知，求为可知也。”Oneshouldnotseektobeknowntoothers,butseektoacquirethequalitiesworthyofbeingknown.”子曰：“人无远虑，必有近忧。”Confuciussaid，“Hewhodoesnotthinkofthefutureiscertaintohaveimmediateworries.”子曰：“躬自厚而薄责于人，责远怨矣。”Confuciussaid，“Onecankeephatredandgrievanceawaybyputtingmoreblameononeselfandlessonothersforanyfault.”子曰：“过而不改，是谓过矣。”Confuciussaid，“Afaultthatisnotamendedisarealfault.”子曰：“能以礼让为国乎？何有？不能以礼让为国乎，如礼何？”Confuciussaid，“Whatdifficultieswouldtherebeifastatewasgovernedwiththeritesanddecorum?Whatusewouldtheriteshaveifastatewasnotgovernedwiththeritesanddecorum?”子曰：“居上不宽，为礼不敬，临丧不哀，吾何以观之哉？”Confuciussaid，“Whatisthereformetoobserveofamanifheisnotbroad-mindedwhenheisinhighposition,notreverentwhenheisperformingtherites,andnotsadwhenheisinmourning?”子曰：“君子博学于文，约之于礼，亦可以弗畔矣夫。”Confuciussaid，“AgentlemanwhostudiestheclassicsextensivelyandrestrainshimselfwiththeriteswillnotdepartfromtheWay.”子曰：“弟子入则孝，出则弟”Confuciussaid，“Youngpeopleshouldbefilialtotheirparentsathomeandrespectfultotheirbrotherswhentheyarewiththem.””谨而信，泛爱众，而亲仁。“”Theyshouldbeseriousandtrustworthy,lovethepopulaceextensivelyandbeclosetothosewhoarehumane.“行有余力，则以学文。”“Whenallthisisdoneandthereistimeforotherthings,theyshoulduseitforthestudyoftheclassics.”子曰：“父母在，不远游，游必有方。”Confuciussaid，“Whileone’sparentsarealive,oneshouldnottraveltodistantplaces.Ifitisnecessarytotravel,thereshouldbeadefinitedirection.”子曰：“岁寒，然后知松柏之后凋也。”Confuciussaid，“Onlyincoldwinterdoesoneknowthatthepineandthecypressarethelasttoshedtheirleaves.”子曰：“君子喻于义，小人喻于利。”Confuciussaid，“Thegentlemanknowswhatisright;themeanpersonkeepshismindonlyongains.子曰：“君子周而不比，小人比而不周。”Confuciussaid，“Thegentlemanunitesanddoesnotplotwithothers;themeanmanplotsanddoesnotunitewithothers.”子曰：“君子和而不同，小人同而不和。”Confuciussaid，“Thegentlemanaimsatharmony,andnotatuniformity.Themeanmanaimsatuniformity,andnotatharmony.”子曰：“德之不修，学之不讲。闻义不能徒，不善不能改，是吾忧也。”Confuciussaid，“Neglectofmoralcultivation,neglectoflearningandpracticingwhathasbeenlearned,failuretofollowwhatisright,andfailuretocorrectwhatiswrong—thesearemyworries.”子曰：“益有三乐，损有三乐。Confuciussaid，“Threekindsofpleasurearebeneficial,andthreekindspleasureareharmful.“乐节礼乐，乐道人之善，乐多贤友，益矣。”Thepleasureofbeingregulatedbytheritesandmusic,thepleasureofpraisingothermen’sgoodness,andthepleasureofhavingmanyvirtuousfriendsarebeneficial.“乐骄乐，乐佚游，乐宴乐，损矣。”Thepleasureofbeingconceited,thepleasureofunrestrainedwanderings,andthepleasureofindulgingineatinganddrinkingareharmful.”子曰：“见贤思齐焉，见不贤而内自省也。”Confuciussaid，“Whenoneseesavirtuousman,oneshouldthinkofexertingoneselftobelikehim;whenoneseessomeonewhoisnotvirtuous,oneshouldexamineonself.”子曰：“学而时习之，不亦说乎？TheMastersaid,Tolearnandatduetimestorepeatwhatonehaslearnt,isthatnotafterallapleasure?有朋自远方来，不亦乐乎？Thatfriendsshouldcometoonefromafar,isthisnotafteralldelightful?人不知而不愠，不亦君子乎？”Toremainunsouredeventhoughone’smeritsareunrecognizedbyothers,isthatnotafterallwhatisexpectedofagentleman?曾子曰：“吾日三省吾身：MasterTsengsaid,EverydayIexaminemyselfonthesethreepoints:为人谋而不忠乎？inactingonbehalfofothers,haveIalwaysbeenloyaltotheirinterests?与朋友交而不信乎？Inintercoursewithmyfriends,haveIalwaysbeentruetomyword?传不习乎？”HaveIfailedtorepeatthepreceptsthathavebeenhandeddowntome?有子曰：“礼之用，和为贵。先王之道，斯为美，小大由之。MasterYusaid,Intheusagesofritualitisharmonythatisprized;theWayoftheFormerKingsfromthisgotitsbeauty.Bothsmallmattersandgreatdependuponit.有所不行，知和而和，不以礼节之，亦不可行也。“Ifthingsgoamiss,hewhoknowstheharmonywillbeabletoattunethem.Butifharmonyitselfisnotmodulatedbyritual,thingswillstillgoamiss.子曰：“吾十有五而志于学，三十而立，四十而不惑，TheMastersaid,AtfifteenIsetmyheartuponlearning.Atthirty,Ihadplantedmyfeetfirmupontheground.Atforty,Inolongersufferedfromperplexities.五十而知天命，六十而耳顺，Atfifty,IknewwhatwerethebiddingsofHeaven.Atsixty,Iheardthemwithdocileear.七十而从心所欲，不逾矩。”Atseventy,Icouldfollowthedictatesofmyownheart;forwhatIdesirednolongeroversteppedtheboundariesofright.”子曰：“其身正，不令而行；其身不正，虽令不从。”TheMastersaid,“Iftherulerhimselfisuprightallwillgowelleventhoughhedoesnotgiveorders.Butifhehimselfisnotupright,eventhoughhegivesorders,theywillnotbeobeyed.”子曰：“三人行，必有我师焉。TheMastersaid,“EvenwhenwalkinginapartyofnomorethanthreeIcanalwaysbecertainoflearningfromthoseIamwith.择其善者而从之，其不善者而改之。”TherewillbegoodqualitiesthatIcanselectforimitationandbadonesthatwillteachmewhatrequirescorrectioninmyself.”子曰：“出门如见大宾，Confuciussaid，Whenyougooutofyourhome,behaveasisyouweremeetingimportantguests;使民如承大祭。whenyouareusingthecommonpeo