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第1页共42页《大唐三藏圣教序》《大唐三藏圣教序》，简称《圣教序》，由唐太宗撰写。最早由唐初四大书法家之一的褚遂良所书，称为《雁塔圣教序》，后由沙门怀仁从王羲之书法中集字，刻制成碑文，称《唐集右军圣教序并记》，或《怀仁集王羲之书圣教序》，因碑首横刻有七尊佛像，又名《七佛圣教序》。集王圣教序碑刻立于唐咸亨三年（六七二），碑通高三五零、宽一零八、厚二十八厘米。碑文三十行，行八十三至八十八字不等。《圣教序》虽是集字成碑，且缺失之字为拼接组合而成。但因怀仁功力精凿，又是谨慎从事，终能各尽其势，完好地再现了王羲之书法的艺术特征，用明人王世贞的话来说，是“备尽八法之妙”，成为王字的一个大宝库。此碑于宋以后中断，传世以未断宋拓本为佳，字迹稍肥，笔锋使转处莹丝可见。（摘自百度百科）第2页共42页目录碑帖高清图片及释文·······················································································································3—32《圣教序》原文·································································································································33《大唐三藏圣教序》··································································································································33（唐高宗李治圣教序记）····························································································································34般若波罗蜜多心经·····································································································································35般若多心經··············································································································································36《圣教序》译文（摘自网络）············································································································36《大唐三藏圣教序》··································································································································36（唐高宗李治圣教序记）····························································································································39般若波罗蜜多心经·····································································································································40般若多心經··············································································································································42第3页共42页大唐三藏圣教序太宗文皇帝制弘福寺沙门怀仁集晋右将军王羲之书盖闻二仪有像显覆载以含生四时无形潜寒暑以化物是以窥天鉴地庸愚第4页共42页皆识其端明阴洞阳贤哲罕穷其数然而天地苞乎阴阳而易识者以其有像也阴阳处乎天地而难穷者以其无形也故知像显可征虽愚不惑形潜莫睹在智犹迷况乎佛第5页共42页道崇虚乘幽控寂弘济万品典御十方举威灵而无上抑神力而无下大之则弥于宇宙细之则摄于毫厘无灭无生历千劫而不古若隐若显运百福而长今妙道凝玄遵之第6页共42页莫知其际法流湛寂挹之莫测其源故知蠢蠢凡愚区区庸鄙投其旨趣能无疑惑者哉然则大教之兴基乎西土腾汉庭而皎梦照东域而流慈昔者分形分迹之时言未驰第7页共42页而成化当常现常之世民仰德而知遵及乎晦影归真迁仪越世金容掩色不镜三千之光丽象开图空端四八之相于是微言广被拯含类于三涂遗训遐宣导群生于十第8页共42页地然而真教难仰莫能一其旨归曲学易遵邪正于焉纷纠所以空有之论或习俗而是非大小之乘乍沿时而隆替有玄奘法师者法门之领袖也幼怀贞敏早悟三空之心第9页共42页长契神情先苞四忍之行松风水月未足比其清华仙露明珠讵能方其朗润故以智通无累神测未形超六尘而迥出只千古而无对凝心内境悲正法之陵迟栖虑玄门第10页共42页慨深文之讹谬思欲分条析理广彼前闻截伪续真开兹后学是以翘心净土往游西域乘危远迈杖策孤征积雪晨飞途闲失地惊砂夕起空外迷天万里山川拨烟霞而第11页共42页进影百重寒暑蹑霜雨别本有作雪者而前踪诚重劳轻求深愿达周游西宇十有七年穷历道邦询求正教双林八水味道餐风鹿苑鹫峰瞻奇仰异承至言于先圣受真教于上贤第12页共42页探赜妙门精穷奥业一乘五律之道驰骤于心田八藏三箧之文波涛于口海爰自所历之国总将三藏要文凡六百五十七部译布中夏宣扬胜业引慈云于西极注法雨于第13页共42页东垂圣教缺而复全苍生罪而还福湿火宅之干焰共拔迷途朗爱水之昏波同臻彼岸是知恶因业坠善以缘升升坠之端惟人所托譬夫桂生高岭云露方得泫其华莲出第14页共42页渌波飞尘不能污其叶非莲性自洁而桂质本贞良由所附者高则微物不能累所凭者净则浊类不能沾夫以卉木无知犹资善而成善况乎人伦有识不缘庆而求庆第15页共42页方冀兹经流施将日月而无穷斯福遐敷与乾坤而永大朕才谢珪璋言惭博达至于内典尤所未闲昨制序文深为鄙拙唯恐秽翰墨于金简标瓦砾于珠林忽得来书第16页共42页谬承褒赞循躬省虑弥盖厚颜善不足称空劳致谢皇帝在春宫述三藏圣记夫显扬正教非智无以广其文崇阐微言非贤莫能定其旨盖真如圣教者诸法之玄第17页共42页宗众经之轨足属也综括宏远奥旨遐深极空有之精微体生灭之机要词茂道旷寻之者不究其源文显义幽履之者莫测其际故知圣慈所被业无善而不臻妙化所敷缘第18页共42页无恶而不翦开法网之纲纪弘六度之正教拯群有之涂炭启三藏之秘扃是以名无翼而长飞道无根而永固道名流庆历遂古而镇常赴感应身经尘劫而不朽晨钟夕梵第19页共42页交二音于鹫峰慧日法流转双轮于鹿菀排空宝盖接翔云而共飞庄野春林与天花而合彩伏惟皇帝陛下上玄资福垂拱而治八荒德被黔黎敛衽而朝万国恩加朽骨石室第20页共42页归贝叶之文泽及昆虫金匮流梵说之偈遂使阿禾辱达水通神旬之八川耆阇崛山接嵩华之翠岭窃以性德凝寂麋归心而不通智地玄奥感恳诚而遂显岂谓重昏之夜烛第21页共42页慧炬之光火宅之朝降法雨之泽于是百川异流同会于海万区分义总成乎实岂与汤武校其优劣尧舜比其圣德者哉玄奘法师者夙怀聪令立志夷简神清龆龀第22页共42页之年体拔浮华之世凝情定室匿迹幽巖栖息三禅巡游十地超六尘之境独步迦维会一乘之旨随机化物以中华之无质寻印度之真文远涉恒河终期满字频登雪岭更获第23页共42页半珠问道法还十有七载备通释典利物为心以贞观十九年九月六日奉敕于弘福寺翻译圣教要文凡六百五十七部引大海之法流洗尘劳而不竭传智灯之长焰第24页共42页皎幽闇而恒明自非久值胜缘何以显扬斯旨所谓法相常住齐三光之明我皇福臻同二仪之固伏见御制众经论序照古腾今理含金石之声文抱风云之润治辄以轻第25页共42页尘足岳坠露添流略举大纲以为斯记治素无才学性不聪敏内典诸文殊未观览所作论序鄙拙尤繁忽见来书褒扬赞述抚躬自省惭悚交并劳师等远臻深以为愧第26页共42页贞观廿二年八月三日内□般若波罗蜜多心经沙门玄奘奉诏译观自在菩萨行深般若波罗蜜多时照见五蕴皆空度一切苦厄舍利子色不异空空不异色第27页共42页色即是空空即是色受想行识亦复如是舍利子是诸法空相不生不灭不垢不净不增不减是故空中无色无受想行识无眼耳鼻舌身意无色声香味触法无眼界第28页共42页乃至无意识界无无明亦无无明尽乃至无老死亦无老死尽无苦集灭道无智亦无得以无所得故菩提萨埵依般若波罗蜜多故心无罣碍无罣碍故无有恐怖远离颠倒梦第29页共42页想究竟涅槃三世诸佛依般若波罗蜜多故得阿耨多罗三藐三菩提故知般若波罗蜜多是大神咒是大明咒是无上咒是无等等咒能除一切苦真实不虚故说般若波罗第30页共42页蜜多咒即说咒曰揭帝揭帝般罗揭帝般罗僧揭帝菩提僧莎诃般若多心经太子太傅尚书左仆射燕国公于志宁第31页共42页中书令南阳县开国男来济礼部尚书高阳县开国男许敬宗守黄门侍郎兼左庶子薛元超守中书侍郎兼右庶子李义第32页共42页府等奉敕润色咸亨三年十二月八日京城法侣建立文林郎诸葛神力勒石武骑尉朱静藏镌字第33页共42页原文《大唐三藏圣教序》太宗文皇帝制弘福寺沙门怀仁集晋右将军王羲之书。盖闻二仪有像，显覆载以含生；四时无形，潜寒暑以化物。是以窥天鉴地，庸愚皆识其端；明阴洞阳，贤哲罕穷其数。然而天地苞乎阴阳而易识者，以其有像也；阴阳处乎天地而难穷者，以其无形也。故知像显可征，虽愚不惑；形潜莫睹，在智犹迷。况乎佛道崇虚，乘幽控寂，弘济万品，典御十方，举威灵而无上，抑神力而无下。大之则弥于宇宙，细之则摄于毫厘。无灭无生，历千劫而不古；若隐若显，运百福而长今。妙道凝玄，遵之莫知其际；法流湛寂，挹之莫测其源。故知蠢蠢凡愚，区区庸鄙，投其旨趣，能无疑惑者哉！然则大教之兴，基乎西土，腾汉庭而皎梦，照东域而流慈。昔者，分形分迹之时，言未驰而成化；当常现常之世，民仰德而知遵。及乎晦影归真，迁仪越世，金容掩色，不镜三千之光；丽象开图，空端四八之相。于是微言广被，拯含类于三涂；遗训遐宣，导群生于十地。然而真教难仰，莫能一其旨归，曲学易遵，邪正于焉纷纠。所以空有之论，或习俗而是非；大小之乘，乍沿时而隆替。有玄奘法师者，法门之领袖也。幼怀贞敏，早悟三空之心；长契神情，先苞四忍之行。松风水月，未足比其清华；仙露明珠，讵能方其朗润。故以智通无累，神测未形，超六尘而迥出，只千古而无对。凝心内境，悲正法之陵迟；栖虑玄门，慨深文之讹谬。思欲分条析理，广彼前闻，截伪续真，开兹后学。是以翘心净土，往游西域。乘危远迈，杖策孤征。积雪晨飞，途闲失地；惊砂夕起，空外迷天。万里山川，拨烟霞而进影；百重寒暑，蹑霜雨（别本有作「雪」者）而前踪。诚重劳轻，求深愿第34页共42页达，周游西宇，十有七年。穷历道邦，询求正教，双林八水，味道餐风，鹿苑鹫峰，瞻奇仰异。承至言于先圣，受真教于上贤，探赜妙门，精穷奥业。一乘五律之道，驰骤于心田；八藏三箧之文，波涛于口海。爰自所历之国，总将三藏要文，凡六百五十七部，译布中夏，宣扬胜业。引慈云于西极，注法雨于东垂，圣教缺而复全，苍生罪而还福。湿火宅之干焰，共拔迷途；朗爱水之昏波，同臻彼岸。是知恶因业坠，善以缘升，升坠之端，惟人所托。譬夫桂生高岭，云露方得泫其华；莲出渌波，飞尘不能污其叶。非莲性自洁而桂质本贞，良由所附者高，则微物不能累；所凭者净，则浊类不能沾。夫以卉木无知，犹资善而成善，况乎人伦有识，不缘庆而求庆！方冀兹经流施，将日月而无穷